Washington: University of Washington Press, 2012. — 136 p.
The final work by the author before his death in 1992, Chaosmosis is a radical and challenging work concerned with the reinvention and resingularization of subjectivity. It attempts to embody affective change, the short-circuiting of signification and the proliferation of sense necessary to engage with non-discursive,...
LA: Semiotext, 2009. — 333 p.
Chaosophy is an introduction to Félix Guattari's groundbreaking theories of "schizo-analysis": a process meant to replace Freudian interpretation with a more pragmatic, experimental, and collective approach rooted in reality. Unlike Freud, who utilized neuroses as his working model, Guattari adopted the model of schizophrenia-which he believed to...
New York: Penguin, 1984. — 320 p. — ISBN10: 0140551603; ISBN13: 978-0140551600. — Translated by Rosemary Sheed and introduced by David Cooper. With this collection of translated essays, derived from two books, Psychanalyse et transursalité (Maspero, 1972) and La Résolution moléculaire (Éditions Recherches, Séries 'Encre', 1977), readers will now have an opportunity to become...
London, New Delhi, New York, Sydney: Bloomsbury Academic. — 2013. — 272 p. — ISBN10: 1441167277; ISBN13: 978-1441167279. — Translated by Andrew Goffey. Schizoanalytic Cartographies represents Félix Guattari's most important later work and the most systematic and detailed account of his theoretical position and his therapeutic ideas. Guattari sets out to provide a complete...
2nd ed. — Los Angeles: Semiotext(e), 2009. — 341 p. This collection of Felix Guattari's essays, lectures, and interviews traces the militant anti-psychiatrist and theorist's thought and activity throughout the 1980s ("the winter years"). Concepts such as "micropolitics," "schizoanalysis," and "becoming-woman" open up new horizons for political and creative resistance in the...
Los Angeles: Semiotext(e), 2010. — 368 p. — ISBN10: 1584350881; ISBN13: 978-1584350880. We certainly have the unconscious that we deserve, an unconscious for specialists, ready-made for an institutionalized discourse. I would rather see it as something that wraps itself around us in everyday objects, something that is involved with day-to-day problems, with the world outside....
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